3 posts

Can Ethics be the First Philosophy?

Emmanuel Levinas is a unique philosopher in the 20th century. He redefines traditional philosophy by radically re-thinking it from the point of view of justice, which in his understanding originates in the encounter with the other. For Aristotle, the “first philosophy” is metaphysics: what is the meaning of the verb “to be.” This leads to a whole system of ontology that serves as the background to 2500 years of metaphysical thought.
Levinas suggests a radical turn. “This is the question of the meaning of being: not the ontology of the understanding of that extraordinary verb, but the ethics of its justice. The question ‘par excellence’ or the question of philosophy. Not ‘Why being rather than nothing?’, but how being justifies itself.”

What is characteristic about Human Rights?

Human rights are universal: all human beings have these rights, for no other reason than their humanity and the values attached to humanity; this means that human rights precede and trump considerations of national sovereignty and that national sovereignty, therefore, does not provide a means to escape human rights obligations. They are also moral claims, and therefore they are grounded in morality, not just law. They are necessary for the protection and realization of certain fundamental, basic and universal human values and interests. They are instrumental principles in the sense that we don’t want them for their own sake; they are means for the creation of better life quality and not just goals in themselves.

Ethical Systems

  The picture above suggests a way to integrate ethical systems on the basis of the structure of action. Ethical reflection can begin with the acting subject, the action itself, or the outcome.  Another consideration is the field of application: What actions can be subjected to ethical considerations? (Sneezing or falling from a tree is not an ethical act.) Furthermore, […]