Tagged: Horkheimer

Max Horkheimer: Theism and Atheism. 1963

Source: [easyazon_link identifier=”178168023X” locale=”US” tag=”mainacademicsite-20″]Critique of Instrumental Reason. Max Horkheimer.[/easyazon_link] Published by Continuum 1974. Crimes committed in the name of God are a recurrent theme in the history of Christian Europe. The ancients practiced torture and murder in war, on slaves (who were supplied by the wars) and as a form of entertainment: the circenses. But in spiritual matters the emperors were relatively tolerant. If the Christians were singled out as scapegoats, it was because they did not yet at that time place the state above all else and still recognized something higher than the empire. But since Constantine in...

Max Horkheimer: The Social Function of Philosophy. 1939

Written: in English in 1939; Source: [easyazon_link identifier=”0826400833″ locale=”US” tag=”mainacademicsite-20″]Critical Theory. Selected Essays Max Horkheimer[/easyazon_link], published by Continuum 1982; WHEN the words physics, chemistry, medicine, or history are mentioned in a conversation, the participants usually have something very definite in mind. Should any difference of opinion arise, we could consult an encyclopedia or accepted textbook or turn to one or more outstanding specialists in the field in question. The definition of any one of these sciences derives immediately from its place in present-day society. Though these sciences may make the greatest advances in the future, though it is even conceivable...

The Frankfurt School

The “Frankfurt School” refers to a group of German theorists who developed powerful analyses of the changes in Western capitalist societies that occurred since the classical theory of Marx. Working at the Institut fur Sozialforschung in Frankfurt, Germany in the late 1920s and early 1930s, theorists such as Max Horkheimer, T.W. Adorno, Walter Benjamin, Herbert Marcuse, Leo Lowenthal, and Erich Fromm produced some of the first accounts within critical social theory of the importance of mass culture and communication in social reproduction and domination. The Frankfurt School also generated a critical cultural studies program that analyzes the processes of cultural production...

Max Horkheimer: Feudal Lord, Customer, and Specialist. 1964

Max Horkheimer: Feudal Lord, Customer, and Specialist. The End of the Fairy Tale of the Customer as King. Source: [easyazon_link identifier=”B01FIXWAI8″ locale=”US” tag=”mainacademicsite-20″]Max Horkheimer: Critique of Instrumental Reason[/easyazon_link].  Published by Continuum 1974; Now that the bourgeois world is entering a new situation which may be interpreted either as more rational or as regressive, the forms of human relationship which originated in the feudal order and were transposed to a new level in the bourgeois order are about to be liquidated. Bourgeois culture was deeply influenced by the dignity, honor, and freedom of the feudal lord and, in the last analysis,...

Dialektik der Aufklärung

Die in dem Buch erkannte Entwicklung zur totalen Integration ist unterbrochen, nicht abgebrochen; sie droht, über Diktaturen und Kriege sich zu vollziehen. Die Prognose des damit verbundenen Umschlags von Aufklärung in Positivismus, den Mythos dessen, was der Fall ist, schließlich die Identität von Intelligenz und Geistfeindschaft hat überwältigend sich bestätigt. Unsere Konzeption der Geschichte wähnt nicht, ihr enthoben zu sein, aber sie jagt nicht positivistisch nach Information. Als Kritik von Philosophie will sie Philosophie nicht preisgeben.

Horkheimer/Adorno: Dialectic of Enlightenment

The following text pieces are from the 1989 translation by John Cumming. Myth is already enlightenment; and enlightenment reverts to mythology. p. XVI _____________________ “Everything unknown and alien is primary and undifferentiated: that which transcends the confines of experience; whatever in things is more than their previously known reality. What the primitive experiences in this regard is not a spiritual as opposed to a material substance, but the intricacy of the Natural in contrast to the individual. The gasp of surprise which accompanies the experience of the unusual becomes its name. It fixes the transcendence of the unknown in relation...